Earlier this year, we helped produce a free four-part series of educational sessions for the LGBTQ+ community. Hosted by Friendly House of Portland's Elder Pride Services, the sessions were recorded and are now available to watch:

• Part 1: Preparing for Death featuring Evening Star End-of-Life Doula Services and community elder Carol Brownlow
  
• Part 2: The Dying Time featuring Evening Star End-of-Life Doula Services, end of life doula/ educator Jamie Thrower, and hospice/ palliative care nurse practitioner Asher Caldwell
• Part 3: Final Disposition featuring home funeral guide/ community death educator Holly Pruett and funeral directors Patrick Cornelius & Gillian Fitzhugh
• Part 4: Ceremonies of Mourning and Remembrance featuring funeral celebrant Holly Pruett, grief guide Jamie Thrower, and community elder Carol Brownlow
  

For more see our post LGBTQ Death Care: The Appointment of Person Form.

We invited Tamara Ostervoss, Director of the Body Donation Program at Oregon Health & Science University, to provide more information about this method of final disposition and how it can be compatible with family and community-led after-death care. 
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Whole-body donation is an alternative to a traditional funeral and burial or cremation.  Donating your body or your loved one’s body to a reputable body donation program supports medical education and research after death.  Many people considering this option are unsure of how to plan or what the process may look like.
 

by Keelia Carver

​One of the things I like best when talking to people about caring for their own dead is discussing what you are actually paying for when you hire a funeral home’s services.

Because it can be hard to understand what you are actually paying for when you hire a funeral director (it certainly was for me!), it can help to break the list of tasks down and think about specific skills that you probably already have. It makes it possible to say “I choose to do this task.” Or “I don’t want to do this task, I’d rather hire it out.” Similar to when you hire a hair dresser, or tax preparer.

 — by Molly Sirois

Two weeks before my 80 year-old friend died, she had a stroke. She was well-prepared for such an event, having lived with multiple sclerosis for 56 years. Her POLST form was on the front door, her advance directive completed, and her end-of-life affairs in order. Her friends and family knew she didn’t want any life-sustaining intervention, no food, no water. Not even hospice. Several of us had experience caring for others in their last days, and combined with her doctor’s consultation, we knew what to do: make her as comfortable as possible. The mortuary was on notice.

With The Seattle Times publishing an alarming and heartbreaking article about cemetery restrictions on all family or community presence at burials - even limited numbers observing social distancing spacing - today the Washington State Department of Licensing issued this clarification: 

Licensed funeral homes and cemeteries may conduct funeral services in a funeral home or graveside under the following conditions:

• Funerals are only attended by immediate family members of the deceased.
• The family members in attendance must maintain proper social distancing, defined by the Centers for Disease Control as staying six feet apart. ​

While the dominant culture of North America has largely lost touch with family- and community-centered responses to death, there are cultures within the U.S. where these traditions have remained more intact. 

A recent post on the website The Jew School explains, "The chevra kadisha (“Holy Community”) is a geographically-organized group responsible for all Jewish matters pertaining to death, including arranging people to sit with and guard the body (shemira), and preparation of the body for burial (tahara)." 

Giulia Fleishman, a third year rabbinical student, shares her personal journey to joining a chevra kadisha, and participating in her first tahara. She describes tahara as "the loving act of ritually washing a deceased person, clothing them in white garments, and enclosing them in a simple pine casket." Giulia's story describes the process: "As they perform taharah, the members of the chevra kadisha chant prayers that ask forgiveness for any mistakes they might make, as well as lines from The Song of Songs that attest to the deceased’s beauty, even in their present state."

​Read Giulia's full post.